Thus have I talked with you in a very poor and feeble way, as far as my speech is concerned: but the doctrine is not feeble, the gospel is not poor. Masoretic Text. There is no song of praise. They answered, "We go to see him burn that we may learn the way." Isaiah 53:10New International Version. For He's cut off. No," says he, "I believe in a just God, and if God be just, he will not punish Christ first, and then punish men afterwards. So my God, when he sees a sinner long for pardon and desirous of being accepted, thinks he sees his Son in him, and accepts him for his Son's sake. The first thought suggested by this text is, that Jesus is still alive; for to see anything is the act of a living person. They see nothing in his appearance that is impressive or attractive. Paul said, "For a righteous man some might dare to die: for a good man peradventure some would even give their lives. The context begins in Isaiah 52:13 and continues through Isaiah 53:12: They shouted in their fires, and praised God on their racks. Furthermore, believers in our Lord are said to be his seed because they are like him. Behold, my servant shall deal prudently, he shall be exalted and extolled ( Isaiah 52:13 ). According to the Letter of Aristeas, at least 72 scholars at Alexandria translated the Hebrew Bible, . Masoretic Text. Verse Isaiah 53:10. and to whom is the arm of the LORD revealed? If thou art damned it is not for want of invitation. And that's all I needed. If there be a universal redemption of all, then all men are redeemed. His heart is too full for utterance. It was as a substitute for sin that he did actually and literally suffer punishment for the sin of all his elect. An indepth study of Isaiah 53: The Suffering "Righteous Servant" By Serge Lazar. Beloved, if it had been possible to destroy the church of God on earth, it would have been destroyed long ago. Isaiah 53:10 CSB. For that's the effect of sin. Man may put bitter for sweet, and sweet for bitter; darkness for light, and light for darkness; but this follows him as a dog at the heels of its master, a sense that virtue should be rewarded, and that sin must be punished. I wish that every house had in it a large-typed copy of the "Book of Martyrs." Stop sir! We are to be witnesses to the truth as Jesus was, and to go about doing good as he did, and to seek and save the lost after his example. he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed ( Isaiah 53:5 ). 3. Thus have I expounded the first part of the subject the origin of our Saviour's worst sufferings, the Father's pleasure. That hour of mid-day darkness was the rising of a new sun of righteousness, which shall never cease to shine upon the earth. I believe the Christ will come in to see all his beloved purchased ones; and he will search to see whether we are all there. Look ye there, and see the place where his only Son hung dead upon the cross, the bleeding victim of awakened justice! More than that: Christ has ascended upon high. That the Redeemer shall have a seed to serve him and to bear up his name, Psalms 22:30. And he bore our pains. Christ will always have a seed to see. We are made his seed through his death. When Christ died the angel did not say, as some have represented him, "Now by his death many may be saved;" the word of prophecy had quenched all "buts" and "peradventures;" "By his righteousness he shall justify many. That done, the victim being selected, the offerer put his hand upon the sin-offering and this indeed was the essence of the whole transaction putting his hand on the victim, he confessed his sin, and a transferrence took place, in type at least, from the offender to the victim. And when your sin was placed upon Jesus Christ, He was separated from the Father. The apparent miscarriage of justice just described (Isaiah 53:9) would not be what it would appear to be. Isaiah 53:10 (WYC) and the Lord would defoul him in sickness. [10] Hebrew though you make [11] Dead Sea Scrolls (see also Septuagint); Masoretic Text does not have the light [of life]. Why, beloved, it was because the Father bruised him. What is the gospel? I could not make the sermon shorter, so as to bring it into a single number, or I should have had to leave out some important point; and I think the shorter sermon is a very fitting accompaniment of it. If you have begun believingly to pray for salvation, you have therein a sure evidence that you are saved. And to reject Him after the basis of this kind of evidence is to sin against your own conscience and to sin against the truth, which becomes even a greater evil. Now Isaiah begins to prophesy here concerning God's servant that was to come. I give you the gospel without mutilating it, just as I get it in the gospel by Mark, "He that believeth and is baptized shall be saved." There could be no more explicit declaration that he who is referred to here, did not die as a martyr merely, but that his death had the high purpose of making expiation for the sins of people. Isaiah 53:10 . 10-11 ***** ISAIAH 53. The essential doctrines of the gospel were omitted, the pith of it was taken away, the marrow was torn out of its bones. With them length of days and a numerous posterity were regarded as the highest favors, and usually as the clearest proofs of the divine love. He was wounded for our transgressions. This final stanza gives the explanation for the Servants submissive suffering for sinners and so completes the song. The English translation of The Septuagint by Sir Lancelot Charles Lee Brenton (1851). But here lies the glory of this matter. There is no other way into the first world but by birth: and there is no other way into the second world, wherein dwelleth righteousness, but by birth, and that birth is strictly connected with the pangs of the Savior's passion, "when thou shalt make his soul an of offering for sin, he shall see his seed." Seek his healing hand; then beg for his company; get it; keep it; and you shall find that it makes life below like heaven above. Note, [1.] Adam Clarke Adam Clarke's Commentary on the Bible - Isaiah 53:5. Because they have envisioned usually something far different than what I look like. Some are seeking; they have hardly found; they are longing; they have scarcely realized the way of faith. The first drops of that living spring, the whole outcome of the spring, and the spring itself, came from him. Sometimes it is a question whether they are his seed or not a very great question with themselves, but none with him: he sees his seed. "To learn the way!" You are of the blood royal of heaven. Why! All this is found in the sin-offering; for thou needest not find it. [3.] The sacrifice of one man would not even wipe out that one man's sins, much less the sins of all men. They are enough to kill all hope of better things. There is no effect of Christ's death that is left to peradventure. That love which he displayed in his death has touched the mainspring of our being, and moved us with a passion to which we were strangers before; and, because of this, we hate the sins that once were sweet, and turn with all our hearts to the obedience that once was so unpleasant. In that book there is nothing written by a stranger's hand. The word is here used not with spedfie reference to this kind of oblation, but as a generic term for expiatory sacrifice. The whole work was one of benevolence, and Yahweh was pleased with it as a work of pure and disinterested love. Refreshed and rested, I look up to the Lord, who can nerve my arm for the conflict, which every day demands more faith and decision. Christ died for me; that does not prove much. That was the purpose of God when He created man-that God might be able to fellowship with man. The stamp of the first Adam is not altogether removed; but it ought to grow fainter and fainter, while the lines of the divine portrait should grow stronger and clearer. Brenton's Septuagint & Holy Name King James Version with Strong's numbers in Hebrew. A mere man could at most only substitute for one other man. Let me put it to you, beloved hearers. [i] His thoughts on these difficulties can be summarized in the following three points: The servant is never specifically identified. 7 And he, because of his affliction, opens not his mouth: he was . Almighty love will have you. This cannot be accomplished by sacrifices contrived according to the fancy of men. They claim that in Isaiah 7:14 the word "Almah" is translated as the Greek "parthenos" which they claim means virgin. "Herein is love, not that we loved God, but that God loved us, and sent His Son to be a propitiation for our sins" ( 1 John 4:10 ). No; my Saviour died, and now I am free from every demand of God's vengeance, and I can walk through this world secure; no thunderbolt can smite me, and I can die absolutely certain that for me there is no flame of hell, and no pit digged; for Christ, my ransom, suffered in my stead, and, therefore, am I clean delivered. [1.] Because face it, the majority of the people are ugly. How could the atoning sacrifice of one man wipe out the sins of billions of men'"?. The birth of a son to Isaiah. The hour approacheth when old Rome shall shake upon her seven hills, when Mohammed's crescent shall wane to wax no more, when all the gods of the heathens shall lose their thrones and be cast out to the moles and the bats; and then, when from the equator to the poles Christ shall be honored, the Lord paramount of earth, when from land to land, from the river even to the ends of the earth, one King shall reign, one shout shall be raised, "Hallelujah, hallelujah, the Lord God Omnipotent reigneth." (56) This Latin word, which bore the primary meaning of an atonement for a transgression, and the secondary meaning of any wickedness that requires expiation, is strikingly analogous to the Hebrew word in question, though the transference of the senses is exactly opposite. (2.) Jehovah has declared his decree, "Yet have I set my king upon my holy hill of Zion." And, last of all, by Christ's death the Father's good pleasure was effected and prospered. He substituted himself in the room of sinners, as a sacrifice. He sees them when they are first born anew. There is a bearded patriarch, who rises early in the morning and awakes his son, a young man full of strength, and bids him arise and follow him. It wants no eking out. This word properly means, blame, guilt which one contracts by transgression Genesis 26:10; Jeremiah 51:5; also a sacrifice for guilt; a sin-offering; an expiatory sacrifice. On the way, that patriarch speaks not one solitary word to his son. Oh, no, dear friends: Jesus' death is the effect of overwhelming and infinite love on the Father's part; and every blow which wounds, every infliction which occasions sorrow, and every pang which rends his heart, speaks of the Father's love as much as the joy, the everlasting triumph, which now surrounds his head. Impossible! I have to observe upon it, first, that Christ's death produced a posterity. To establish this, let me appeal to the conscience I will not say to the conscience of a man who has, by years of sin, dwindled it down to the very lowest degree, but let me appeal to the conscience of an awakened sinner, a sinner under the influence of the Holy Spirit. But, nevertheless, God is patient, longsuffering, and gracious. We love him that died, but we rejoice that he who died is not dead, but ever liveth to make intercession for us. He saw they were necessary, and he was willing that he should be subjected to them. Well do I recollect, as a child, how man hours, how many days, I spent looking at the pictures in an old-fashioned "Book of Martyrs," and wondering how the men of God suffered, as they did, so bravely. May he, by his Holy Spirit, seal the message with his blessing to everyone in this house, for his own name's sake! "He is my righteous servant, and as such justifies men." Do not let your faith be a sort of dead faith dealing with a dead man; let it be instinct with life, with warm blood in its veins. A similar declaration occurs in Psalms 22:30, which is usually applied to the Messiah. That's sheer unscriptural idiocy. Now, we begin by opposing all this, and asserting, and we believe we have God's warrant of it, that sin intrinsically and in itself demands and deserves the just anger of God, and that that anger should be displayed in the form of a punishment. but the great arms of the Eternal Father are ready to save you as you are, because the great work of Christ has effected all that is wanted before God for the acceptance of the vilest sinner. Well, first of all, THE DEATH OF CHRIST AS PRODUCED A POSTERITY. Christ was an offering for sin, in the sense of a substitute. The cross once seen, sin is crucified: the passion of the Master once apprehended as being endured for us, we then feel that we are not our own, but are bought with a price. 12 Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors. Isaiah 30:18 speaks of the compassion and mercy of God for his people. It is his death that does it. "God commendeth his love toward us, in that, while we were yet sinners, Christ died for us." But men, for the sake of helping us to find scriptures and to memorize passages, divided the Bible into chapter and verses. And the will of Jehovah shall prosper in his hand. And part of the problem is that the Servant "songs" of Isaiah [42:1-4; 49:1-13; 50:4-11; 52:13-53:12] are an interplay of Israel, the remnant, and the Messiah. O sirs, it is contrary to fact. That He might bear my iniquities, my transgressions, my guilt, die in my place in order that through His death I can now come to God and have fellowship with God. Christ becomes a substitute for us. Pray, ye who know how to pray, that this message may be made effective in the hand of God. Note, (1.) 440.]. He is the right person. But if you expect your prophecy to be believed, enlarge the number of your jails, and seek for fresh fields for transportation in the interests of society; for if any doctrine can breed villains, this will. he sings whilst the fagots are crackling and the smoke is blowing upward. He made it to be in us a well of water springing up. God's living children may not seem to be quite so handsome, nor so charmingly arrayed as you are, and in their own esteem they may not be worthy to consort with you; but there is a solemn difference between the living child and the dead child, however you may try to conceal it. Wrong! The point is moot, however, because both Yahweh and the Servant made the Servant an offering for sin. See, then, the reason why we have here the remarkable expression "his seed." Remember that in pecuniary matters you must give a quid pro quo, but that in matters of penal justice no such thing is demanded. The Lord having established the principle of substitution, having provided a substitute, and having through him bestowed upon us gratuitously innumerable mercies, let us observe THAT JESUS IS THE MOST FITTING PERSON TO BE A SUBSTITUTE, AND THAT HIS WORK IS THE MOST FITTING WORK TO BE A SATISFACTION. But if you don't see that big tackle barreling in on you, and he hits you without your having any ability to defend yourself by the feigning that a person does, that's when you get the broken bones. Made in all points and like unto us, being a man, and standing exactly in a man's place, becoming a real Adam, as true an Adam as was the first Adam, standing quite in the first Adam's place, he is a fit person to become a substitute for us. Isa 53:1. . While sun and moon endure, there shall be a people who follow the Lamb; and even though they be so few that Elias might say, "I, only I, am left, and they seek my life to take it away," God will reserve to himself thousands that have not bowed the knee to Baal. I may be called Antinomian or Calvinist for preaching a limited atonement; but I had rather believe a limited atonement that is efficacious for all men for whom it was intended, than an universal atonement that is not efficacious for anybody, except the will of man be joined with it. But it was: 1. These few words contain a very rich doctrine, which every reader may draw from them; but we are satisfied with giving a simple exposition of the text. That would be distinctly true; but the text does not so read. b "videbit semen quod prolongabit dies", Cocceius; "videbit semen longaevum", V. L. 10 Yet it pleased the LORD to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand. He shall see his seed True converts, genuine Christians. Oh," says one, "you mean that the Baptists ought to get together!" and to whom has the arm of the Lord been revealed? "Shalls" and "wills" made the covenant fast: Christ's bloody death shall effect its solemn purpose. Think of the distance, "From the highest throne in glory To the cross of deepest woe,". When the patriot mother tears her son from her bosom, and cries, "Go, my first-born, to your country's wars; there, go and fight until your country's flag is safe, and the hearths and homes of your native land are secure," there is something in it; for she can look forward to the bloody spectacle of her son's mangled body, and yet love her country more than her own child. I read in one of the apocrypha books, one of the early writings, a description of Paul the apostle. "He was numbered with the transgressors.". He didn't know what he had on his hands and he did his best to free Him. It is an historical fact, better proved than almost any other which is commonly received as historical, that he did really rise again from the grave. And that's rather tragic. Christ hath bought a "multitude that no man can number." or, "hath put [him] to pain": suffered him to be put to pain, both in body and mind: when thou shall make his soul an offering for sin: not his soul only, but his body also, even his whole human nature, as in union with his divine Person; for it was he himself that was offered up in the room and stead of his people, to make atonement and satisfaction for their sins, Hebrews 9:14, or, "when thou shalt make his soul sin" z; so Christ was made by imputation, 2 Corinthians 5:21, and when he was so made, or had the sins of his people imputed to him, then was he bruised, and put to pain and grief, in order to finish them, and make an end of them, and make reconciliation for them: or, "when his soul shall make an offering" a "for sin", or "sin" itself; make itself an offering; for Christ offered up himself freely and voluntarily; he gave himself an offering and a sacrifice to God, for a sweetsmelling savour, Ephesians 5:2, he was altar, sacrifice, and priest. Read full chapter. Methinks I heard some one say, "Do you mean us to understand this atonement that you have now preached as being a literal fact?" It was all, from its Alpha to its Omega, from its divine preface to its solemn finis, marked out, designed, sketched, and planned by the mind of the all-wise, all-knowing God. The Lord have mercy upon his poor church when she comes to be neither cold nor hot, so that he is ready to spue her out of his mouth! The services and sufferings of Christ's state of humiliation. what a debtor to grace you will be! The person so free from personal service, and so truly in our nature, and yet so exalted in person, should also be accepted and ordained of God. Brenton's Septuagint (LXX) - Holy Name KJV LXX . "As he is, so are we in this world" that is, we are bent upon the glory of God; filled with love to men, and anxious for their salvation, that God may be glorified thereby. The Jews, however, had by far the clearer idea of it. Very few beautiful people, really beautiful people. ], "The Old Testament testifies uniformly that the dead are alive, and in this sense it is no surprise to find the Servant alive after death. And now I have just to conclude by noticing the BLESSED EFFECTS of the Saviour's death. Do you want salvation? We are out of the spiritual world altogether that world of which he is the Head, the Creator, the Lord. Ye have no need of shillings to pay the priests; nor is baptismal water wanted to erect the pardon: there is no willing, doing, being, or suffering of yours required to complete the task. There are multitudes of religious people, very religious people; but they are as dead as door-nails. Secondly, that posterity remains. But, my brothers, he is not dead. Given the explicit mention of death in Isaiah 53:9 and the fact that his life is a sacrificial offering in Isaiah 53:10, we are not speaking here of a metaphorical . 5 But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him, and by his wounds we are healed. I know," says he, "that Christ can not be punished in a man's stead, and the man be punished afterwards. Christ's death hath done it. He says, "It pleased Jehovah to bruise him. Isaiah 53:10 Context. Understand, then, the sense in which Christ was made a sacrifice for sin. This mentioned again (Isaiah 53:12; Isaiah 53:12): He bore the sin of many, who, if they had borne it themselves, would have been sunk by it to the lowest hell. He has gone into the region of immortality. Shall prosper in his hand. Oh, what blessed eyes those are of his that can spy out beauties which only he can see! That a price should be paid and the ransom not consummated? There was our debt; huge and immense; he paid the utmost farthing of whatever his people owed; and now there is not so much as a doit or a farthing due to the justice of God in the way of punishment from any believer; and though we owe God gratitude, though we owe much to his love, we owe nothing to his justice; for Christ in that hour took all our sins, past, present, and to come, and was punished for them all there and then, that we might never be punished, because he suffered in our stead. 5But he was wounded on account of our sins, and was bruised because of our iniquities: the chastisement of our peace was upon him; and by his bruises we were healed. He looks upon Him and says it was worth it all because of the redemption that He is able to offer to us. But the Lord was pleased To crush Him, putting Him to grief; If He would render Himself as a guilt offering, He will see His offspring, He will prolong His days, And the good pleasure of the Lord will prosper in His hand. 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